鲍氏祭祀

鲍氏祭祀

Bao's Sacrifice

申报地区：偃师市2014年12月第4批

鲍氏祭祀是流传于全国鲍氏族人的一种民俗活动，有记载的可以追溯的清康熙二十三年到五十六年，南蔡庄老祠鲍氏家庙从酝酿到落成，建祠、排轴、修谱、社日上坟、新年拜祖步入正轨。

南蔡庄鲍氏仅是全国鲍氏家族的一支，自西汉至元末，世居上党，明初，有旨迁民补虚，被分迁到南蔡庄定居，至今已650余年，繁衍24代，3000余人。每年过年、社日，家庙庙门大开，陈列家谱，悬挂祖轴，展览族规，族人到大殿后观看汉三世司隶故事以励志。鲍氏祭祀活动三年一小祭，五年一大祭，十年一特祭。

鲍氏祭祀活动于鲍氏族人代代相传，年年上坟，岁岁拜祖，从老辈人口中传子孙家风，熏陶教育后人，加深鲍氏凝聚力，规范族众之为人。二十世纪末，南蔡庄鲍氏一支派人到原籍山西长子县寻祖，得全国鲍氏家族已相互联系，并有书刊《鲍氏文苑》，自此联系全国鲍氏族人，不断参加鲍氏族史座谈会。2006年11月，第七次《鲍氏文苑》座谈会在河南偃师召开，并于南蔡庄村附近修建六角鲍氏寻根亭。

Bao' s sacrifice is a kind of folk custom activity that spreads in the whole country. It can be traced back to 23th to 56th years of Kang Xi in the Qing Dynasty(1636-1912) The Bao's family temple in South Caizhuang was built from brewing to completion, ancestral Hall building, sorting, genealogy building, tomb laying on a specific date, and the new year's ancestor worship was on the right track. Bao' s sacrificial activities are handed down from generation to generation by Bao' s people. They go to the grave every year and worship their ancestors every year. They pass on the family style of their descendants from the old population, edify and educate their descendant, deepen their cohesion and standardize their character. At the end of the 20th century, a branch of the Bao clan in south Caizhuang went to Sanxi Province to find their ancestors. It was learned that the Bao clan in China had been connected with each other , and there were books and periodicals Bao' s literary world. In November 2006, the Seventh Symposium of Bao' s literary world was held in Yanshi Henan Province,and a pavilion with six corners was built near the South caizhuang village to mark Bao's ancestral search.